If Tamar makes church folks squirm, Lot’s daughters practically blow the doors off the Sunday School classroom. Their story in Genesis 19 is short, shocking, and often whispered about: two sisters who got their father drunk and conceived children by him.

Say the name Jezebel, and most people immediately picture the ultimate bad girl of the Bible—the woman so scandalous she got her own eternal insult.

Tamar doesn’t usually make it into Sunday School flannelgraph sets. Her story in Genesis 38 is messy, scandalous, and uncomfortable for anyone who wants the Bible to be a neat moral guidebook. She was Judah’s daughter-in-law, widowed twice, promised security but denied it, and ultimately forced to take matters into her own hands.

If you’ve ever heard Rehab’s name in church, it almost always comes with a label:  “Rehab the prostitute.”  Out of all the things she did, all the roles she played, the one word attached to her forever is her occupation.

Say the name Bathsheba, and most people picture a beautiful woman bathing on a rooftop, luring poor King David into sin. She’s been cast for centuries as the biblical seductress - the woman who tempted a man after God’s own heart.

If you grew up in church, you probably remember the Samaritan woman from John 4—the one who meets Jesus at a well, has “five husbands,” and is living with a man who isn’t her husband. Cue the Sunday School whisper: immoral… loose… fallen.

When people hear the name Mary Magdalene, the mental Rolodex usually lands on one of three words: prostitute, fallen, sinner.

Ever wonder where your donation actually goes? This week, we pull back the curtain on what “funding justice” really looks like—from commissary deposits to reentry kits—and how every dollar fuels freedom, not surveillance.

When you hear the name Delilah, you probably picture the ultimate seductress - the sultry femme fatale who batted her eyelashes, whispered sweet nothings, and single-handedly brought down Israel’s strongest man.

When systems fail us - and they often do - it’s community that saves us. Before there were grants or corporate sponsorships, there were friends passing envelopes under cell doors, commissary money pooled together, or a ride to a court date given without question.